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Baltimore, Maryland USA | change

Shabbat, November 29, 2025

Calendar for: Cheder Chabad of Baltimore 5713 Park Heights Avenue, Baltimore, MD 21215-3929   |   Contact Info
Halachic Times (Zmanim)
Times for Baltimore, Maryland USA
5:36 AM
Dawn (Alot Hashachar):
6:13 AM
Earliest Tallit (Misheyakir):
7:05 AM
Sunrise (Hanetz Hachamah):
9:27 AM
Latest Shema:
10:16 AM
Latest Shacharit:
11:54 AM
Midday (Chatzot Hayom):
12:20 PM
Earliest Mincha (Mincha Gedolah):
2:47 PM
Mincha Ketanah (“Small Mincha”):
3:48 PM
Plag Hamincha (“Half of Mincha”):
4:44 PM
Sunset (Shkiah):
5:28 PM
Shabbat Ends:
11:55 PM
Midnight (Chatzot HaLailah):
48:57 min.
Shaah Zmanit (proportional hour):
Jewish History

Kislev 9 is both the birthday and day of passing of Rabbi DovBer of Lubavitch, son of and successor to the founder of Chabad Chassidism, Rabbi Schneur Zalman·of Liadi. Rabbi DovBer was known for his unique style of "broadening rivers" -- his teachings were the intellectual rivers to his father's wellspring, lending breadth and depth to the principles set down by Rabbi Schneur Zalman.

Born in Liozna, White Russia in 1773, Rabbi DovBer was named after Rabbi Schneur Zalman's mentor and teacher, Rabbi DovBer of Mezeritch, who had passed away on Kislev 19 of the previous year. Rabbi DovBer assumed the leadership of Chabad upon his father's passing in 1812. In 1813 he settled in the town of Lubavitch, which was to serve as the movement's headquarters for the next 102 years. In 1826, he was arrested on charges that his teachings threatened the imperial authority of the Czar, but was subsequently exonerated.

Rabbi DovBer passed away on his 54th birthday in 1827, a day before the first anniversary of his liberation (see calendar entries for tomorrow, Kislev 10).

Links: A Precise Life;
Four stories: The Rebbe's Son and the Chassid; Two Against One; Yechidut; Yosef the Wagon Driver

Laws and Customs
In Chabad practice, the mournful paragraph of Tzidkatecha Tzedek is omitted from the afternoon prayers.
Daily Thought

The Baal Shem Tov taught there are two paths:

G‑dliness is everything.

Everything is G‑dliness.

Where the two paths converge, there is G‑d Himself.

Keter Shem Tov 395. The third point is a ubiquitous theme of the Rebbe's maamarim. See esp. Patach Eliyahu 5715.