On this day, King Hezekiah, the greatest of all the Judeaen kings, fell seriously ill, and was informed by the Prophet Isaiah that he would die, for G-d was displeased with the fact that Hezekiah had never married.
Hezekiah had refused to get married because he had prophetically foreseen that his children would lead the Jewish people to sin. He erred, for it is man's job to heed the commandment of procreating, and the rest is in the hands of G-d.
Hezekiah asked the prophet to pray on his behalf, but he refused, insisting that the Heavenly decree was final. The king asked the prophet to leave, saying that he had a tradition from his ancestors that one should never despair, even if a sharp sword is drawn across one's throat. The king prayed to G-d, and his prayer was accepted. G-d sent Isaiah to tell him that he would recover and that his life would be extended for fifteen years. Hezekiah recovered three days later, on the first day of Passover.
The King later married Prophet Isaiah's daughter.
Links:
Hezekiah's Last Years of Reign
The story in Kings II with commentary
More about King Hezekiah
A year following the building of the second Temple in Jerusalem (see Jewish History for the 3rd of Adar) Ezra gathered many of the Jews who had remained in Babylon and began a journey to the land of Israel. Though he certainly wanted to go earlier, his teacher, Baruch ben Neriah was too frail to travel, and Ezra refused to leave him until his passing.
Ezra was the head of the Sanhedrin, who all traveled together with him.
On the 12th of Nissan, Ezra departed from the river of Ahava, the beginning of the long journey to the land of Israel which would last for nearly five months (see Jewish history for the 1st of Av).
In today's "Nasi" reading (see "Nasi of the Day" in Nissan 1), we read of the gift bought by the nasi of the tribe of Naftali, Achira ben Enan, for the inauguration of the Mishkan.
True, our hearts are not in our hands. But our minds are: We can think about whatever we decide to think about. And therein lies our power.
The mind rules over the heart—not just as a rider rules over his horse, but in a much more intimate sense. For the mind is the father and the mother, the seed and the womb from which the attitudes of a person are born and then nurtured. The heart does no more than reflect the state of the mind—its turmoil, its resolution, its shallowness or its depth, its coarseness or its maturity.
This then must be the focus of the person who wishes to leave this world with more than he arrived: To engage his mind with all its intensity in thoughts that elevate and inspire, and push away with equal force any thought that drags down and holds back.
And to allow all that labor to pass through the channel from the mind to the heart and give birth to actual deeds.