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Letters and Numbers of Torah - Emor
“The L‑rd said to Moses: Speak to the Kohanim, the sons of Aaron, and say to them . . .” (Leviticus 21:1) What is the difference between “speak to them” and “say to them”? In Hebrew these two words are “emor” and “amarta”—the first is spelled aleph-mem-reish, while the other is spelled aleph-mem-reish-tav, the only difference being the letter tav. This additional letter symbolizes the difference between a theoretical lesson and a hands-on educational experience.
The underlying principles of the mitzvah of Sefirat HaOmer
This presentation pioneers a novel approach to understanding the underlying principles of the biblical commandment to “Count the Omer.” Following the initial point of departure; demonstrating the need to frame the “counting” as a continuation and natural extension of the original Omer Offering itself – the thesis moves to develop a new look at “Sefirah Secrets” by examining the “Wave” ritual that seems to occupy a position of oversized importance.
How often are we told to “trust ourselves,” “trust in G-d,” or “trust the process”? Given the increasing prevalence of anxiety in today’s age, trust seems to be a mythical cure to many ills. But it’s increasingly difficult to know who - or how - to trust. In this first lesson, we reframe trust as a skill that can be cultivated and learned. Join us as we take our first steps into Path to Peace.
Letters and Numbers of Torah - Emor
“The L‑rd said to Moses: Speak to the Kohanim, the sons of Aaron, and say to them . . .” (Leviticus 21:1) What is the difference between “speak to them” and “say to them”? In Hebrew these two words are “emor” and “amarta”—the first is spelled aleph-mem-reish, while the other is spelled aleph-mem-reish-tav, the only difference being the letter tav. This additional letter symbolizes the difference between a theoretical lesson and a hands-on educational experience.
Part 1: The Mountain of Sinai
You may already know that the giving of the Torah -- which we celebrate on the holiday of Shavuot -- took place at Sinai. But what is Sinai? The Torah speaks of a wilderness called Sinai as well as a mountain by the same name. What is the difference between the desert and the mountain? And how does that shape our understanding of what happened there years ago?
Shemita: an oasis of calm every seven years
The parshah of Behar opens with the mitzvah of Shemita, the grounding injunction to refrain working the Holy Land’s soil every seven years. This ground-breaking class uncovers treasures buried just beneath the crust of this most unusual biblical commandment. In addition to garnering a clear understanding of the exceptional scriptural syntax and a range of unique Torah teachings, you’ll discover a whole new level of consciousness and learn how to retain an oasis of calm even as some of the structures we may have centred our lives around appear to be collapsing!
The 24th chapter of Tractate Keilim deals with laws of ritual impurity (tumah) as it applies to various vessels, foremost amongst them the different type of shields—for combat, for training purposes and for sport. This class will address the spiritual dimension of these laws and their personal application in the service of G-d. (Based on Sefer Hasichos 5750, p. 695)
“The Second Passover teaches us that ‘It’s never too late.’ The holiday was given for those who were unable to offer the original Passover sacrifice in its proper time. They thought that it was too late, and yet they were told that there is a solution. So too, in any area of life, if there are things you should have done in the past but did not, it’s never too late to make them up now.”
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