ב"ה
Tired of every disagreement feeling like a war? Hillel and Shammai disagreed about almost everything, yet Hillel is the one who teaches us to love peace and pursue peace. This class explores how Hillel’s humility allowed him to see divine truth even in the opinions that opposed his own. We learn what real peace looks like, why arguments can be sacred, and how to hold strong convictions without pushing others away.
Ezra the Scribe ordained that on the Shabbat before Shavuot, and again before Rosh Hashanah, the Torah readings containing the calamities that will befall the Jewish people for failure to observe the commandments shall be read. This class explores the inner meaning behind these dire warnings and reveals their uplifting message.
Letters and Numbers of Torah - Bechukotai
After mentioning various curses for failing to perform G-d’s laws, the Torah says that at the end of time, G-d will bring an end to the Jewish people's exile by remembering the Patriarchs: “And I will remember my covenant with Jacob, and my covenant with Isaac, and also my covenant with Abraham I will remember….” (Leviticus 26:42) Why are the patriarchs listed in reverse chronological order? And why is the name Jacob (Yaakov) spelled yud-ayin-kuf-vav-vet with an extra vav, when it is always spelled yud-ayin-kuf-vet without a vav?
Shemita: an oasis of calm every seven years
The parshah of Behar opens with the mitzvah of Shemita, the grounding injunction to refrain working the Holy Land’s soil every seven years. This ground-breaking class uncovers treasures buried just beneath the crust of this most unusual biblical commandment. In addition to garnering a clear understanding of the exceptional scriptural syntax and a range of unique Torah teachings, you’ll discover a whole new level of consciousness and learn how to retain an oasis of calm even as some of the structures we may have centred our lives around appear to be collapsing!
An address to children at a Lag BaOmer parade
Rabbi Elazar son of Rabbi Shimon ben Yochai taught: “G-d promises the Jewish people in
exile: ‘I shall never reject them or abhor them to break My covenant with them.’ This is like a man whose bride lives in a leather tanners’ market, where everything reeks. Were she not there, he would never have entered. But because she is there, it smells to him like a spice market, the most beautiful scent in the world.”
Lag B’omer, 5744 • May 20, 1984
Lag B’omer celebrates the Yahrzeit of Rabbi Shimon Bar Yochai, and is a time to draw inspiration from his life’s work. Rabbi Shimon’s Torah study was so great that it was his “occupation,” a level unattained even by his greatest peers. But how, then, is a young child to attempt to emulate him?
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